Much more powerful than an energetic cleaning, disengagement – or release – is a basic ritual whose purpose is to expel an energy – or entity – that has taken possession of its victim (human, animal, herd, place). Common practice in shamanism, disengagement is often understood as a synonym of exorcism. If these two procedures are very close, let us remember, however, that exorcism systematically calls for a religious egregore and let us also remember that shamanism is not a religion.
Most of the disengagements are carried out by lead, a practice well known in the East since antiquity. This metal combines two distant forces: the internal fire energizing and the rigid heaviness. Often used to make amulets or elaborate esoteric rituals, covering the costume of the Siberian shaman, lead makes it possible to facilitate contact with the different levels of the subconscient also called "lower world".
But in extreme cases, a fire release may be essential. This type of clearance is not without danger and only an experienced practitioner is able to drive it, because this practice can be detrimental as much for the officiant as for his client and the entourage of the latter. The well-structured action of such a ritual – specific incantations, objects used, etc. – and the experience of the shaman are the only guarantors to really deliver the victim of his troubles and evils and to allow him to find or regain the physical and mental balance at the base of a harmonious life.
When performed alone, the release has only a curative effect. To avoid any subsequent attack and nuisance, a second ritual – this time of protection – must follow the first one. So be sure to speak to the right person if you think you need to disengage and understand that such a ritual is done exclusively in person and not online.
At all times and in all places, humans have constantly surrounded themselves with objects to which they have lent and still lend magical powers. The list is numerous: gri-gri, talisman, amulet, stone, crystal, wand, pentacle, anthropomorphic or zoomorphic statuettes ... There are as many objects with sacred powers as there are civilizations.
When it is made by a shaman, a sorcerer or a magician, the object is then sacred, that is to say charged and invested with a precise intention, a particular energy, favorable for its owner.
Starting from the postulate that everything is energy, the power emitted by an object exceeds the simple placebo effect for the following reasons: - any object, organism, substance, by its atomic nature, constantly emits quantifiable (measurable) frequencies (frequency signatures), among others in the electromagnetic spectrum; - a magnetic field, a bombardment of particles, any energy modification (such as heat) modifies all these objects and their spectral signatures. This is also quantifiable. Therefore, the energetic charge carried out by a shaman, sorcerer or magician makes a modification to the object and this modification is, again, measurable.
Besides the energetic influence of an object, the belief of the one who wears and uses it will consolidate and / or modify his neurological paths, thus influencing the functions of his organism, his attitudes, his behavior and consequently his environment.
Text by Aonghas von Rycker, astrophysicist
Photo : two-headed voodoo dool crafted by Marushka Tziroulnikoff
In some shamanic traditions – as in South America, for example – it is customary to receive the teaching of master plants. This approach has a sacred meaning and is therefore not taken lightly. To be prepared for it, the apprentice must undertake a diet. The diet is also a common practice of the shamanic path and therefore does not apply only to the encounter with plants.
Diet itself is a serious practice and you will be well advised to consult your doctor before starting one. Similarly, if you are dying for the very first time, I strongly recommend that you have on your side someone who has already experienced the process.
The purpose of the diet is to cleanse your whole body in order to rid it of accumulated toxins, it will then act on the physical as well as on the emotional and the mental.
Most practitioners of the shamanic diet spread out the suppression of so-called «exciting» foods over a week. Personally, the very first time I dieted, I gave myself a month, and I confess that it was easy. I took out the food gently, one after the other, and I didn’t have any unpleasant symptoms related to body detoxification. During this period, to support me and give me every chance to succeed, I practiced yoga several times a day, two solitary walks in the nature (1h30 per walk) and shamanic journeys. My diet was followed by a 7-day fast and the food recovery was also spread over a period of one month.
So what are these famous "exciting" or acidifying foods that poison us when we consume them on a daily basis and often more than for good reason? Here is the short list:
In addition to food that acidifies the body, a diet is also practiced by completely eliminating smoking and all that is smoked, any sexual activity (masturbation included) and any drug use in any form. If you are on medication, consult your doctor who is and remains the only health professional authorized to advise you.
As stated above, the purpose of the diet is to remove from your body everything that stresses it and as any change inevitably leads to stress, it is also recommended to soften this change by practicing light and regular outdoor physical activity such as walking or yoga. The basic mistake would be to believe that because you absorb fewer calories, your body will be weakened. To compensate for the reduction of a dietary energy intake, it is essential that your body remains in motion and "feeds" air and light. Of course, if you can walk in nature rather than in the city or in the metro, you will have understood that it will be highly beneficial for you. On the other hand, since the shamanic diet is essentially spiritual, the practice of altered states of consciousness is therefore welcome: meditation, shamanic journey, visualization, sophrology…
Enjoy your practice!
The shaman is an element who make the link with the energy world. He provides care, becomes an oracle, assumes the role of exorcist or spiritual guide according to the needs of the person who calls upon him.
The shaman plunges into his depths, where his spirit functions beyond time and space. It is thus possible for him to answer specific questions or to discover the cause of a disease that unbalances the harmony of a being, but also between a being and his environment.
If you want to become a shaman, you should know that you will not incarnate the function after having participated in a few weekends of initiations and other workshops about shamanism such as those that are fashionable today in the West. By following this type of sessions and after several years of intense personal investment, you could become a good shamanic practitioner and among these practitioners, it is possible that some shamans reveal themselves. Only some.
If you want to become a shaman, it is necessary to know that it is the Spirits who will designate you. In Siberia, it is said that one does not become a shaman, but that one is born as such. It is then necessary to form and learn with humility under the guidance of the Spirits and the accompaniment of one or more incarnate guides. To become a channel between this world and the afterlife, to work as a team with the Spirits without being controlled by them takes time. The training is long, it is counted in years, and it is painful, shamanism is not a path of love and light, it is not without danger and often brings you to the gates of madness and death.
With all due respect to the whole "love and light" fans, the shaman is neither a Care Bear nor a sparkle unicorn. Above all, the shaman is a human being, composed of forces and faults, thus far removed from the eventual idea that we can make of perfection made man – or made woman – in terms of "holiness". The shaman therefore has, like everyone else, an ego and the latter can be described as strong and voluntary, but is also often wrongly described as proud by those who fear or jealousy the power of affirmation that such a character can show.
Taught and guided by his ancestors Spirits and other Spirits which he incorporates, but also imbued with the culture in which he is born, the shaman dares to be without fear from the gaze of his fellows and without the need of any consent or recognition from them. If the shaman has an ego, he is not attached to it and the individual can then appear in the eyes of his congeners as someone unstable who does not have a fixed personality. In fact, the shaman does not need to determine himself or to determine his actions, which will not prevent him from naming himself or his actions for the sole purpose of communicating with the human person.
In the same vein, the shaman does not separate love from fear or light from shadow. He is perfectly aware that duality is composed of complementary and not opposite elements and that each element cannot exist without its annexed polarity. What would the day be without the night? What would the sun be without the rain? What would the Masculine be without the Feminine?
The drum is not used in all shamanic traditions. In South America, for example, it is the icaros – songs – that punctuate the rituals and guide souls.
In Siberia, we systematically find the use of the drum, regardless of the tribe we visit. Traditionally, you don't become a shaman by choice, it is the Spirits who designate the man or woman who will fulfill this function within the community and it is this same community which will craft the shaman drum, drum to be given to him/her during the ceremony of officialisation of his/her function.
You know that drums help people to journey. It is the mount that the shaman rides to journey the invisible worlds to meet the Spirits. In traditional societies, the drum is always a healing drum, because if the sound has an undeniable effect on the environment, everything that composes the instrument has also its importance (the wood of the frame, the animal that gave its skin, the symbols that are drawn or painted, the bells, the pieces of cloth and especially, the pieces of metal).
When trance is induced during a ritual, all present and sufficiently sensitive people observe that the roles are balanced between the shaman and his/her drum: the ego of the shaman fades while the soul of the drum is expressed, the shaman becomes the instrument, the drum becomes the officiant, harmony and collaboration reigns between these two entities that become one. The drumstick guides the human arm towards the skin to emit such a sound rather than another, to touch such a symbol and not the one next to it. Nothing is the result of chance, but nothing is either premeditated.
Because he/she receives the teaching of his/her drum, only the shaman is able to decode the messages and a unique link connects them. It is for this reason that when the shaman dies, his/her drum is destroyed. Only the pieces of metal containing the Spirit of the instrument loaded itself, by practical means, by the Spirits of the Ancestors are preserved, and because they are so loaded, these pieces of metal will adorn the drum of the next shaman, which the Spirits will call when they recognize him/her.
A shaman is an individual who is able to access at will to altered states of consciousness and meet some needs of his community by playing a mediator role between the Sacred and the Profane, between the invisible and the visible. The shaman masters communication with the non-manifested and the forces of the Universe. He has the particularity of being able to modify the functioning of its nervous system at will and thus act on his brain activity. Being a shaman is to carry within oneself a form of the gift of healing and of bringing the Other to his own healing.
Shamans have very refined instinctive and intuitive abilities that allow them to grasp knowledge and ways of doing things out of rational understanding. It is not useful to them to learn in the intellectual sense of the term. They are born with the strength and protection needed to heal naturally. They perceive where others see nothing. They understand where nothing seems understandable.
Very often - and this is still relevant in the 21st century - the shaman disturbs us, because he pushes a semblance of order, he sweeps away the beliefs and the vision that we have of ourselves and of the world around us. In fact, his role is to mess up what we think is in order. Once the disorder is established, the person or community is invited to begin a deep work on themselves, a work that allows them to heal themselves.
By exploring and acting on the deepest shadows, the shaman helps to restore meaning and protects the principle of Life by fighting everything that hinders it.